# Ch18-Moksha-Sanyasa-Yoga

By [Prabhat Kumar](https://dylit.info/user/prabhatdylit6)

[Bhagavad Gita at Work](https://dylit.info/presence/Bhagavad-Gita-at-Work/67b2b145fbcd67203fde76c9) > [Ch18-Moksha-Sanyasa-Yoga](https://dylit.info/channel/Ch18-Moksha-Sanyasa-Yoga/6810f4435f927126d6e75581)

Bhagavad Gita Chapter 18-Moksha-Sanyasa-Yoga' Verse 54 - 55 The one who is not Brahmabhuta has made three decisions: 1.     Jivatma is performing actions with ego through mind 2.     Mind energy is trying to connect to Brahman 3.     Bhakti is always entangled with asking for something from Bhagawan. The things which are related to this sansar, which is full of Sukha and Dukkha. 1.     Gyani/Jnanai Bhakti is without deenta. Mind is attached to Bhagawan – then that person is called Brahmabhuta. He/She is still has not reached the state of Brahman. 2.     Whatever is happening in our life is due to your blessings. 3.     But this stage can also change and become deena bhava. 4.     Once this stage become permanent, then that person is Brahmabhuta. There is no deenta. Myness bhava is negligible.  Verse 54 Brahma-bhutah – Arjun can become Brahmabhuta. He is not there yet. Once you reach to the state of Brahmabhuta, you can become part of same Brahman and start experiencing the Parmatma while being in this state entangled with five elements and three gunnas. Once you are in the state of Atmatatva, you become Prasanna Atma. Now you are desireless, painless. This body is Kurukshetra. Five sense organs are attached to external world activities. All teachings are meant for us. Yatha Pindey Tatha Brahmandey. Everyone focus is to become Brahmabhuta. Your Bhava (pleasurable or unpleasurable) become manifested in your Chitta based on your past experiences. These impressions can be erased as well. But “YOU” are the same before the past experiences and after the experiences. All impressions are temporary. Your real “YOU” is same. That state is Brahma-bhutah. The moment you realize that I am before impressions, you will still be entangled in daily activities. Normally, we start from the impressions and get entangled in three gunnas. Once you realize that I am the one before the impressions, then you can start behaving like a Brahma-bhutah while entangled in this sansar. Akash – Vibrations, Swar activates one sense Air – Sparsh – produces sound Swar Fire (Agni) – See (Akash + Air + See) Water – Taste (Akash + Air + Agni + Taste) Earth – Smell (Akash + Air + Agni + Water + Smell) Once these five tattva activate five senses and we start experiencing this sansar. How do I become Brahma-bhutah? ·      Purifying (Chitta-shudhi) ourselves is in your hand – Aham and Vaham is removed when Maan becomes Nirmal. All yoga processes are oriented to help people with all three nature – Sattva, Rajas and Tamas. Bhajan, Daan, Service to others. ·      The one who has made his/her mann Nirmal – through Karma-Yoga, Gyan/Jnana-Yoga (Nirguna-Brahma), Bhakti-Yoga (Saguna-Brahma). ·      OM is closest to Brahma – A (Nahi), U, M (Prakriti – Uma). Verse 55 The one who knows my True Nature, enters Me.